Please use this identifier to cite or link to this item: http://buratest.brunel.ac.uk/handle/2438/4894
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dc.contributor.authorNobus, D-
dc.date.accessioned2011-03-28T10:18:55Z-
dc.date.available2011-03-28T10:18:55Z-
dc.date.issued2006-
dc.identifier.citationPsychoanalytic Psychology 23(4): 684-100, Fall 2006en_US
dc.identifier.issn0736-9735-
dc.identifier.urihttp://bura.brunel.ac.uk/handle/2438/4894-
dc.descriptionThe official published version can be obtained from the link below - Copyright @ 2006 American Psychological Associationen_US
dc.description.abstractAlthough Theodor Reik was a celebrated psychoanalyst during the 1950s and 1960s, his work has not resulted in the development of a specific psychoanalytic tradition, and his name has gradually disappeared from Western cultural memory. Following the mode of argumentation of the reductio ad absurdum, the author critically examines six possible explanations for this remarkable observation, thereby drawing on published materials and archival sources relating to the life and works of Reik. Once these explanations have been discarded, the author argues that the main reason for the absence of a Reikian tradition within psychoanalysis stems from Reik's belief in the analytic virtue of intellectual independence. This belief may have contributed to his own departure from the psychoanalytic training institution that he helped to create, yet it also implies that Reikian psychoanalysis somehow lives on in all those practitioners who do not seek to affiliate with a doctrinal school of thought.en_US
dc.language.isoenen_US
dc.publisherAmerican Psychological Associationen_US
dc.titleFluctuat nec mergitur or what happened to Reikian psychoanalysis?en_US
dc.typeResearch Paperen_US
dc.identifier.doihttp://dx.doi.org/10.1037/0736-9735.23.4.684-
Appears in Collections:Psychology
Dept of Life Sciences Research Papers

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